Women have always had a fundamental role in Japan, beginning from its legendary founder, the goddes Amaterasu. Many were the empresses, among which some notable she-warriors such as empress Jingu (3rd century a.d.) who invaded Korea. Historical reports also refer of powerful pristesses. Only after China’s cultural inflluence upon Japan, women started losing their importance and by the 13th century they had become a social entity under the rule of fathers, brothers, husbands, sons. Nonetheless, Japanese women have been able to preserve through the centuries something of their original independence, to the extent of writing the first novel of world literature’s history, the Genji Monogatari, or fighting side by side with their samurai.
Aikido
The Ancient Origins of Aikido
The oldest literary document of ancient Japan, the Kojiki (“chronicle of ancient events”), is a shinto text about the history of the imperial family from 554 to 628. The book contains references to an autochthonous style of fight called Tegoi: “…When Takeminakata no kami grabbed the hand of Takemikazuchi no kami, the hand became a column of ice, then again changed into the blade of a sword, and he lost any hope completely. Then in turn Takemikazuchi no kami grabbed the hand of Takeminakata no kami. He held it as if it was a young reed and threw it away.”
Principles and techniques of Aikido
Our mental representation of a man attacking or defending is a visual process based on the conception that we have of the human body when it is resting but this static vision is fundamentally flawed. Even though the human body is indeed a composed of a torso fitted with four limbs and a head in the way that has been immortalized in so many statues around the world, this representation does not translate the reality of the dynamic aptitudes of our body. This is however by this motion that we must represent our adversary.
Between techniques
The term “between techniques”, is for me is a great help to understand what aikido is about. In spite of the fact that the general level of our art has improved a lot technically thanks to the increase in teaching skills and Aikido literacy of the practitioners, I think the that the moment of time that elapses between two techniques is often misunderstood.
For me, it is very important to use this time of “non-contact” with the partner in order to prepare for any subsequent solicitations from him that are to come. It is essential to maintain this effort of attention for the body to keep the same pace as uke’s. An attack is not only a contact between two partners, but it is an ongoing assessment of uke’s distance, how he stands up, and how he prepares for an attack.
Training at Hombu Dojo with Philippe Gouttard
Today, I would like to share a moment that too few of us Aikidoka get the opportunity to experience. I am talking about practicing with your teacher in the conditions where he is a “normal” student. I guess I am writing this today to try to intellectualize and understand an experience that was at same time very beneficial but also extremely frustrating for me, hopefully, giving you some useful points along the way.
The liberating touch
For almost 30 years, Aikido has allowed me to evolve and move forward in life. At first I considered practice solely as a body need, a physical need, just like the practice of team sports which I was very familiar with before taking up Aikido. I did not feel ready to meet the requirements of an individual practice that was exposing the body to tremendous pains and strains. The seiza posture, the falls, joint locks, the immobilizations etc. After several years facing difficulties and injuries, my body slowly got used to answering the different situations it was being placed under but more than that, it even took pleasure in moving with a partner. After several painful years of sustaining injuries and facing difficulties, my body learned to adapt and answer to the various solicitations and slowly, it even started to take pleasure in moving with a partner. It is during this journey that the many teachers I met educated me and turned me into what I am now. Thanks to their generous help, I reached the situation which is mine nowadays. I want to humbly thank here all these professors who helped me, in particular Christian Tissier who has advised me in all my research of a new vision of practice and who allowed me to go to Japan and to understand this Aikido that was so new to me. Nevertheless, it quickly appeared to me that in order to understand a particular teacher, one had to meet many others. I had chosen to follow Christian Tissier but it seemed capital to me to enrich my practice to the contact of other masters. Since I did not reside in Paris, I had to learn to memorize what I was seeing at classes and seminars.